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Women in Horror Month: Of One Blood: The Hidden Self by Pauline Hopkins, edited by Eric J. Guignard and Leslie Klinger, introduction by Nisi Shawl

cover art of Of One Blood: The Hidden Self by Pauline Hopkins

Of One Blood: The Hidden Self  (Haunted Library Horror Classics) by Pauline Hopkins, edited by Eric J. Guignard and Leslie S. Klinger, introduction by Nisi Shawl

Poisoned Pen Press, 2021

ISBN-13 : 978-1464215063

Available: Paperback, Kindle edition

 

This new edition of Of One Blood is part of a series published by Poisoned Pen Press in partnership with the Horror Writers of America.  Author Pauline Hopkins was an African-American writer of the early 20th century,  and Nisi Shawl introduces the book, originally published in chapters as a serial in The Colored American magazine during 1902-1903, as an early speculative fiction novel combining the popular genre of “society novels” with a “lost world” narrative. revolutionary because the “lost world” is an advanced society consisting entirely of Black individuals, and promoting the thesis, novel at the time, that Africa is where the arts and technology have their origins.

Set in Boston in 1891 (my best guess based on the footnotes), Reuel Briggs is an impoverished medical student passing as white who is obsessed with the hidden forces of the supernatural and how to control them enough to reanimate the recently dead (shades of Victor Frankenstein). He is given the opportunity to put his theories into practice when the beautiful African-American singer Dianthe Lusk is killed in a car accident. While he is successful at bringing her back to life, she has lost her memory, and Reuel, his wealthy friend Aubrey, and Aubrey’s fiance Molly, set out to rebuild her into a new person. Molly becomes close friends with Dianthe, and Dianthe and Reuel fall in love and marry. To support her, he appeals to Aubrey for help in finding work. Aubrey, secretly in love with Dianthe, gets Reuel to sign on to a two year expedition to Africa to get him out of the way so he can marry Dianthe himself.

As Reuel journeys through Africa he sees its greatness, vividly described by Hopkins. The white men he is traveling with are surprised and at first dismayed to realize that African civilizations and peoples are the cradle of culture, as they have always believed that Africans were lesser than white people. Through Aubrey’s machinations, Reuel and Dianthe receive letters informing them that the other is dead, but while Reuel’s supernatural and mystical powers grow,  Dianthe feels more and more lost and traumatized, especially as she learns more about her tangled family tree.

There are many books now that deal with the intergenerational trauma, tangled family trees, and family separation caused by slavery, including Octavia Butler’s speculative novel Kindred,  Yaa Gyasi’s Homegoing, and Maisy Card’s These Ghosts Are Family.  In Of One Blood, we see a fantastical, awe-inspiring world, that contrasts the glories of African civilization rising again with the results of  the terrible treatment, taken for granted, of African-Americans. Dianthe in particular goes through unbelievable trauma: she is killed, re-animated, separated from everything she knows, nearly drowned, grieving a friend and a husband, and under tremendous pressure from Aubrey already, when the additional information about her family comes to light. In her case, it only takes one generation to destabilize her and poison her interactions with her environment. Shawl described this novel as science fiction, but to me it seems more to combine the “lost world”  utopian narrative Reuel experiences in Africa with the Gothic horror experienced by Dianthe.

Occasional footnotes are helpful in dating the time period of the book and understanding vocabulary and literary references. A brief but detailed biographical note about the author,  discussion questions, and a wide-ranging list of recommended further reading follow the story.

This is a good choice for readers interested in the beginnings of Afrofuturism and African-American speculative fiction and horror, Gothic horror, lost world and utopian narratives, and early 20th century African-American and women writers. In addition, Of One Blood would be a unique choice for the increasing number of book clubs focusing on anti-racist titles, which, in my experience, generally avoid genre fiction. Highly recommended.

Contains: incest

 

Reviewed by Kirsten Kowalewski

 

 

 

 

Posted on February 15, 2021 by , Reply

Book Review: The Deep by Rivers Solomon

 

The Deep by Rivers Solomon

Saga Press, 2019

ISBN-13: 978-1534439863

Available: Hardcover, paperback, Kindle edition, audiobook, audio CD

 

Yetu is the historian for the wajniru, underwater beings created when slave traders threw pregnant African women overboard into the Atlantic Ocean. Although the women drowned, their children, born in the deep of the ocean, were transformed and have founded their own underwater society. As historian, Yetu carries the memories of all the trauma the mothers of the wajniru and the succeeding generations alone, to protect the others, and has done so for sixteen years, suffering tremendously from taking the burden alone. Once a year, she gets a three day respite from the memories when the wajniru hold a Rememberance ceremony. At that time, she carefully lets the memories wash back into the entire population so they can feel it collectively. The experience is physically as well as emotionally traumatic– author Rivers Solomon describes it as a seizure– but all the wajniru go through it together, and once they have absorbed the memories and can take no more, Yetu takes them back. Carrying all the history, violence, and trauma of her people has emotionally, mentally, and physically damaged and weakened Yetu, and since she has been carrying these memories since she was a teenager, they have overwhelmed her ability to establish her own identity. This time, after giving the wajinru’s memories back to them, Yetu decides to escape so she does not have to take on their pain again and can have an opportunity to discover who she really is.

Swimming to the surface of the ocean, away from her kind, Yetu is injured and washed into a tide pool. Thanks to nearby humans, and especially the prickly Oori, she begins to heal. An awkward friendship develops between Oori and Yetu, out of discussions about the ocean, family, and the past. Oori, the last of her people, does not know her history, and the fact that Yetu gave hers up is upsetting to her and causes Yetu to rethink whether she can really develop an identity without any knowledge of her history. It becomes clear to her that the increasingly stormy weather is probably due to the wajinru’s group anguish and that she must return to them to retrieve their history.

This story powerfully brings the point home about the physical, mental, and emotional effects of generational trauma that many Black people still experience, even generations after the end of slavery. The situation that created the wajinru is also not the only negative impact the “two-legs” have on them, even down in the deep of the ocean, as drilling for oil not only has a negative impact on the environment but causes the violent deaths of enough of the wajinru that they rise up to wash it away in a tidal wave.  The Deep is not fast paced, as for much of it Yetu is trapped in a tide pool, but it is a story that can be felt deep in the gut.

The Deep is the third iteration of storytelling based on the premise of an aquatic people born from drowned pregnant African women kidnapped to be enslaved(although each version can stand on its own).  A musical duo called Drexciya first imagined it, and their music created a mythology for an underwater utopia born from this terrible oppression. The hip-hop group clipping then wrote their own musical version, “The Deep”, a haunting song about underwater beings who rise as a collective against the “two-legs” after they begin drilling for oil, leading to dramatic climate change and destruction of the oceans, that won a Hugo Award for best dramatic performance. This novella takes the repeated line “y’all remember” from clipping’s song and focuses on the effects of history and collective memory that follow the uprising, While I’m not familiar with Drexciya, both clipping’s song and Solomon’s novella tell powerful, complementary stories about the violence and horror caused by white supremacy and enviromental destruction. Recommended.

I received this as a complimentary ARC from Saga Press through NetGalley.

Posted on November 13, 2019 by , Reply

Book Review: Pet by Akwaeke Emezi

Pet by Akwake Emezi

Make Me A World, 2019

ISBN-13: 978-0525647072

Available: Hardcover, paperback, Kindle edition, audio CD, audiobook

 

There was a time before the angels came when monsters caged children, polluted the environment, refused to send aid to hurricane victims and refugees, bombed civilians in other countries, shot up schools, and hurt and killed the people around them. The angels led a revolution, changed the laws, and replaced the monuments. Jam’s teachers tell her these angels took their names from angels who weren’t human: but they were imperfect humans doing their best to create a more compassionate, safer, and more just world, and by the time Jam, our protagonist, was born, there are no more monsters.

Or are there?

Jam, curious about the original angels, heads to the library and asks about them, but the pictures she finds are terrifying, not beautiful. She wonders, if angels are terrifying, what do monsters look like? And how would you know? Jam’s mother, Bitter, tells her, “Monsters don’t look like anything… That’s the whole point.” Bitter, an artist, has been consumed with creating a painting of a bloody, goat-legged, horned creature with metallic feathers, and after it is finished, Jam sneaks in to Bitter’s studio and accidentally cuts herself on a razor blade Bitter has embedded in the canvas. Bleeding over it opens a portal, and the creature pushes through, telling Jam to call it Pet.  Pet is a hunter of monsters, called through by her because there is a monster in her friend Redemption’s house that needs hunting, but the adults in Jam’s life are not willing to recognize that a monster could still be in their midst.

I feel like this is Emezi’s response to N.K. Jemisin’s “The Ones That Stay and Fight”, which takes place in a utopian alien society where all people are respected for who they are, but knowledge of the outside world is illegal. That story ends with “social workers” executing a man found to be communicating with the less enlightened people of Earth in front of his daughter and taking her into custody to also become a social worker. In that story, questioning is not allowed and people are willing to live in ignorance of the evils of the past in order to live in their ideal society, and a child who gains that knowledge must become part of enforcing the need for that ignorance.

Pet, while it takes place in our near future, reflects some of this abstract speculative thinking, but as a book written for children, it needs to be set out in a concrete way. Emezi has created a society that is a little different from Jemisin’s: many of the people who live in the community remember the time of the monsters, before the revolution eliminated them, but they choose to believe the monsters are gone. The children born after the revolution learn about that time, but aren’t curious about it. Even knowing that they should remember the past, the people are focused on the the blessings of the present. In visiting her friend Redemption’s house, which has always seemed a loving place, Pet encourages Jam to look past the surface to see the unseen. It is uncomfortable for Jam to question what she has always seen and felt there, even knowing there is a monster in the house, and to tell Redemption about it. It is scary to learn about the monsters that existed in families in the past and realize they are still around. It is terrifying to confront trusted adults and have them refuse to believe. No one actually stops Jam and Redemption, but the adults don’t believe the monster exists, even knowing a child is suffering. Pet is there to end the hunt, and the monster, but Jam has to decide exactly what that means. Pet has a more positive vision for the future than Jemisin saw, but it is clear about the perils of believing that there can be an ideal world where monsters no longer exist.

Pet also n9rmalizes and celebrates differences without going into detail about them. Jam is a 16 year old black trans girl who is a selective mute; Redemption has three parents, one of whom is nonbinary; the librarian whizzes around in a wheelchair.  Emezi does not stick with standard English. Language is very individual and informal, and dialogue is sometimes almost musical. Without going into graphic detail. Emezi is able to communicate who the monster in Redemption’s house is, and what he has done.

While Jam is supposed to be 16, she neither acts or is treated like a 16 year old. Her thoughts and actions are more like what I would expect from a 10-12 year old, and I think she may have been “aged up” to make it possible for her to have used puberty blockers and had transition surgery (neither of these details are necessary to establish her as a transgender character, so if that was Emezi’s reasoning, the story would have benefited from aging Jam’s character down). While the story does get very dark, I think kids as young as fifth grade might be able to manage this book. At this point, fifth graders have certainly been exposed to the news, and this book gives them a way to process what they’re seeing in the media from a different perspective.  Certainly, my children both read The Giver, which has similar themes, at that age. This is a very relevant book, and while not typical horror, it does have unsettling and disturbing moments. Highly recommended.

Contains: Violence, references to rape and child sexual abuse

 

 

Posted on November 7, 2019 by , Reply